Session
8
The Emerging Christian Way:
Thoughts, Stories & Wisdom for a Faith of Transformation
by 14 current voices, from Copper House - Wood Lake, ed Michael Schwartzentruber
"These are exciting times for those who call mainline Christianity "home". It is also an exciting time for those who have "left home" - perhaps because of frustration, or boredom, or doubt - are wondering if they might yet find a reason to return." ... from the Conclusion.
Index Ch. 13 - Grayston Part 2 - Spiritual Development Discussion Notes References
Summary Notes: Ch. 13. - Pastoral Care for the 21st Century - Donald Grayston
Donald Grayston has been Anglican Priest, a University Professor and involved with the Spiritual Direction movement. From these 3 perspectives and experiences he sees the future of the church requiring a new understanding of pastoral care. This is his website. He concludes the chapter thus:
"The challenge to Christian congregations in the 21st century is to move beyond the segmentation of ministries towards an integrative approach to the formation of healthy, adult Christians. Such Christians will seek out and exercise caring ministries, and ministries of compassion, justice, spiritual direction, and intergenerational bonding and reconciliation. The church is waiting for us to get moving on this. and whether it knows it or not, the world is waiting for us, too."
These are his points and his challenges:

Work with the people who want to work with you. Don't try for everyone.
Adults study comparative religion because they are researching where to ground their new found spirituality.
The story of Jesus has been seriously marginalized. Without a story, there is no relationship.
The Spiritual Direction movement has been flourishing in modern times as people seek to guide and be guided.

Pastoral Care and Adult Christian Education

No longer separable from other ministry. Their coming together defines spiritual formation in adults. Jesus responded to persons in crisis. It transformed them.

Adults coming to faith should not have a few weeks of creeds and doctrines. He suggests a more serious regimine Most especially that adults be taught not merely the description of faith, but the practice of faith. That persons returning or coming to the church should be instructed in prayer, meditation, fasting, tihthing, pilgramage, and the art of daily spiritual practice, (he is after all an Anglican!). But mostly they should be instructed in the mandate of Micah 6:8 - of doing justice, loving kindness and walking humbly with God.

A weekly program for this would seem appropriate. Membership in NGO's active in justice. Consideration of other relgious tradition. And especially to bring back and share these experiences in the church community.

In such an environment, the minister could be a facilitator working "in depth with awakened and awakening adults"

Spiritual Formation and Adolescents

Rites of Passage is the byword here. He frankly discusses the present world of the modern adolescent, including their active sexuality. The church has a "golden opportunity" to work with teens and parents to establish such Rights of Passage. He speaks well of Youth Ministry and Spirituality Project , and Leader Resources (of the Episcopal Church) in the US. This is his framework:
  • "a ritual of entry into adolescence around age 12;
  • an experiential curriculum for adolescents aged 12-16, which would include units on spiritual practice, sexuality, social justice, and pilgrimage;
  • a coming-of-age ritual around age 16, and;
  • confirmation or equivalent at age 17 or oder, in response to the awakening of personal faith in the individual."
Spiritual Direction and Christian Practice in Congregations

You might recall John and Sylvia Griffith who after leaving St. David's some years back formed Spiritual Directions and provides similar sorts of services that Grayston mentions in Vancouver. John and Sylvia do more to provide spiritual direction than focus as Grayston has done on the training of spiritual directors.

The Christian Way is not the Secular Way. Spiritually awakening people need a church that feeds them. People are ready for a church that can provide such spiritual sustenance says Grayston. They are "hungry for a religion that involves experience more than theory, a way of living the Christian life that offers balance between heart and mind." Such forms indentity.
Part 2. -
The ASDM - Adult Spiritual Development Ministry - at St. David's
What used to be called Adult Education at St. David's has undergone both a name change and a change of heart. The newly named Adult Spiritual Development Ministry (ASDM) is being designed as a catalyst to facilitate greater courage and support to engender personal spiritual health. Each of us, whatever our age, our stage of understanding. or whatever particular religious persuasion we honour, requires the support of an increasingly dedicated, sensitive and informed community.

Mission of the Adult Spiritual Development Ministry

We believe that adults are spiritual beings who come to St. David's with various understandings of Christ's teaching; and of how to learn and nurture one another in Christian faith. We desire to establish and affirm St. David's as a place of learning for adults. We will continue to create opportunities to strengthen our Christian faith and increase our knowledge and awareness of that faith within a supportive community.

Spiritual Development involves:
  • a life-long process of openness and curiosity to the unknown
  • an attitude of awe and wonder about the world, relationships, and above all, ourselves
  • developing a sense of self-identity that is consistent with our basic human nature
  • learning to live in a manner that reflects and is congruent with our beliefs
  • a continual process of learning and growing through lifešs challenges
  • connectedness to others through relationships within a supportive community while remaining a very personal journey
  • developing greater spiritual awareness and greater love
    • Spiritual awareness provides the guiding principles of life
    • Love is the unconditional love for another without expectations
  • finding meaning, purpose, and direction in onešs life
  • a willingness to explore a relationship with an intangible power that exists beyond our human
  • ability to know and allowing that spirit to guide our life
  • sharing, reflecting on, and learning from the mysteries contained within our personal
  • stories
Summary of Discussion Notes after Small Groups
Clicking the icon left will activate the e-mail on your machine and direct your comments to us. Comments are welcome and will be posted with usual editorial courtesies.
EMAIL

St. David's United Church.Calgary, Alberta, Canada.
Sept
2006