Group Leader. WebWeaver - Jock McTavish
A little bit of bio. Where I have travelled on my spiritual journey. What I have seen and done on my journey. Where I am theologically.
I was grown in a Baptist garden. It was sheltered and very different than
the wild outdoors I would encounter later,
but it was a very good place to grow. And
I came to understand I was a liberal Baptist.
Now I know that sounds a contradiction, but
at the time it was very true. The Baptist
Federation of Canada was a member of the
World Council of Churchs for one thing and
that set them aside from the many other Christian
folk who call themselves Baptist also. Another
distinguishing thing was our ministers were
educated at McGill University, whereas the
other Baptist ministers took their education
at various prairie Bible Colleges.
And First Baptist Church in Calgary has had a good history of Christian commitment
to community. For example both The Mustard
Seed and Operation Eyesight were birthed
there. And the quality of the preaching was
special. I learned to take notes as a teenager
listening to those good preachers.
When I failed physics in university I was
very confused and lost and spent a year at
BLTS - the Baptist Leadership Training School here in Calgary. It was a special place
with special teachers and a very good place
to be then. It was where I met Bonnae. Their theology was like this: the Old Testament
was largely mythological, the New Testament
was history.
I then took volunteer responsibilities in
the Baptist Youth Fellowship as Program Secretary for a couple of years. This was when I discovered
the Christian Church outside of my Baptist
world. And how I discovered the SCM (Student Christian Movement)
Bookstore in Toronto. They had discounted specials
on topical theological books. It was the
60's. I discovered the ancients and the moderns,
the Germans, the Catholics and the mystics.
Then Anglican Bishop John Robinson wrote
"Honest to God", Harvey Cox wrote
"Secular City" and I discovered
Teilhard de Chardin.
Having ventured outside my Baptist garden
there was a lot of disillusion and misfitting.
Then I moved to Yukon with a young family and
joined the United Church. There I found people more concerned with
justice and charity than with the Bible.
There I found a home. Here I am still.
I'm a bookworm. I've read maybe an hour a day for 40 years.
It's a joy to pick your teachers and mentors.
And what impresses the people you learned
to respect, causes you to track back the
influences, and they also become your teachers.
As Newton commented, "We stand on the
shoulders of the giants before us."
Another influence was New Age Thought. There is a huge activity here calling itself
spiritual but not religious. Calling it pagan
is not false, but understates the meanings.
It also means we do not easily see the "pagan"
portions of our own faith. It is a terrible
thing that the Church ignores this energy
and these voices. Consider for example, that
perhaps 4 million people alive today have
had Near Death Experiences, but we are not
versed in the issues, and worse, they are
rebuffed by the Church. Tom Harpur notwithstanding.
Now, thirty years later we have the same
themes of reaction and renewal - the same
call to reconcile ancient and modern truth.
A re-energizing of conservative and liberal
perspectives is upon us.
So where I am now? I am the most leftest person I know. But
my heart and mind still have a concern for
fundamental values. I can sing what I cannot say. I can see
both sides of nearly every issue. Often that
means I cannot decide which way to go. I
live very much in the middle of the world
and I see from this middle the beauty of
relationship in every direction. As the years
go by I find belief becoming knowing. I find
every turn of the road and every person I
encounter and every thing that happens to
fit. They all fit in the most exquisite way
in my life. I no longer believe in coincidence.
I don't have a credo. I am content with the credo of the United
Church, and even more with the works in progress.
I'm a fan of the Jesus Seminar Fellows. But
Tillich still stirs me, Bonhoeffer challenges
me, and Robinson said nearly all that was
important to say.
I often reflect on Albert Schweitzer who said he spent the first half of his life
getting ready for the last half, and who
at the end of that preparation figured you
could not ever know anything about the historical
Christ. Nevertheless he went off to Africa
in Christian Service for that last half.
I think on Mother Theresa whose theology and denomination I pretty
much entirely disagree with but whose life
and insight and example put her at the top
of the list of worthy people.
I am computer literate. I've been there pretty
much from the beginning, but only with the
Web have the technical pieces come together
to facilitate a new world view. And this Swords-to-Plowshares story is changing
the world indeed. I see the Web as the most
important invention of travel and communication
in our age. The Church belongs here. There
is mission and purpose, need and opportunity.
So also, I am the WebWeaver for St. David's.
September 25, 2000